...تابع
محتويات الحلقة الأخير والنهائية:
• الخلاصة الشاملة
• الإطلاع على مزيد من المصادر والمراجع
من خلال هذه الدراسة ـ بحلقاتها المتعددة والمطولة٬ جئنا مؤلتين٬ أنوجادنا٬ بملخصنا أنعكاسا مستكحا العزلة على التطورات الثقافية في الأتصال/الأنفصال/القطيعة٬ معرضين الحيثيات في التحديات الحقيقية لنظرية الخيارات الاستراتيجية٬ على مستوى تطبيقاتها في برامج الدراسات والأبحاث الاستراتيجية.
كما حددت الدراسة/المحاضرة/الورشة الحالية٬ العديد؛ من المجالات الواعدة؛ للبحوث المستقبلية بقرارات الاستثمار٬ في تأثير وتطورات العزلة٬ وأختيار الحوكمة الثقافية في سياقها التنظيمي٬ وآثار الأداء الثقافي الوظيفي للأعمال.
في حين أن نظرية الخيارات الحقيقية للعزلة قد شهدت مؤخرا مناقشات حول إمكانية تطبيق نماذج كلفة الخيارات الحقيقية للعزلة٬ على مستوى أتخاذ القرار الاستراتيجي٬ والامتثالات؛ التي جلبتها عوامل الثقافة التنظيمية٬ والهيكلية٬ والنفسية؛ التي تؤثر على التقدير الاداري٬ والفني للجائحة (كورونا)؛ في إنشاء الخيارات الثقافية الحقيقية٬ كنظرة فاحصة "أفهوماتية" سليمة؛ لشرح وتفسير التنبوات بأتخاذ القرارات الاستراتيجية في ظل عدم اليقين.
ومع ذلك فأننا توصي باستمرارية البحث في الوقت المناسب لمعالجة قضايا فنية في التنفيذ بطريقة تتسع الفهم الاجتماعي الثقافي٬ بأخذ الابعاد المؤثرة على طبيعة الفجوة ما بين الجوانب النظرية وسلامتها التجريبية على السواء.
وأخيرا٬ ما يتاح لي أن أتقدمها معززة الشكر والتقدير لطاقم الموقع على حسن إدارته٬ ولياقة بما قدموا من نبل كريم٬ على إستسقاء المقال غرر الاثابة من بطنها٬ وما لها من جناح التصميم الفني الغني المعنى و الواثق الأداء٬ وتولي الإدارة الصالحة بطاقمها٬ لهم أجر عند ربهم بأحسن الخير و أفضله٬ فقل نجاح دائم.
والله ولي النفع برحمته.
لمزيد من المصادر والمراجع٬ بحسب الحروف الابجدية
A
- Achourioti, Theodra and van Lambalgen, Michiel,.(2011), A Formalization of Kant’s Transcendental Logic. The Review of Symbolic Logic. 4:254`290.
- Alanenm L., (2003a) Descartes’s Concept of Mind. Harvard University Press.
- Alexy, R. (2000), A theory of Constitutional Rights. Oxford University Press.
- Arendt, H. (1958), Origins of Totalitarianism, Meridian Book.
- Armour, Ellen T. (1999), Deconstruction, Feminist Theory, and the Problem of Difference. University of Chicago. Chicago.
- Austin, J.L. (1962), How to Do Things with Words, Oxford University Press, New York.
B
- Bandt, Reinhard. (1991), Die Urteilstafel. Kritik de reinen Vernunft A 67-78; B 92-101. Hamburg: Meiner.
- Barnes, J. (1982), The Presocratic Philosophers, Routledge & KeganL Boston. USA.
- Beardsmore, R.W., (1971), Art & Morality, Macmillan; London.UK.
- Berson, Henri (1964), Creative Mind, Translated by M. L. Andison. Philosophical LibraryL New York. USA.
- Beyleveld, D. and Brownsword, R. (2001), Human Dignity in Biothics and Biolaw. Oxford University Press. UK.
- Bolzano, Bernard (1851), Pradaoxien des Unendlichen, (Reprint) Wussenschaftlichaft, 1964. Dr. Dernard Bolzano’s Paradoxien des Unendlichen herausgegeben aus dem schriftlichem Nachlasse de Verfassers von Dr Fr. Prihondky, Leipzig, Recjam. (Höfler et Hahan (Eds.), Leipzig, Meiner, 1920)
- Bolzano, Bernard. (1837) Wissenschaftslehre, Sulzbach, Seidel.
C
- Carroll, N., ‘Art Narrative and Moral Understanding’, in Levinson, J. (ed), Aesthetics and Ethics, (Cambridge: CUP, 1998b).
- Claassen, R. (2014), Human Dignity in the capability Approach, in the Cambridge Handbook of Human Dignity. Cambridge University Press. UK.
- Clarke, D. M. (2005), Descartes’s Theory of Mind. Oxford University Press.
- Coffa, Alberto. (1991), The Semantic tradition fro Kant to Carnap, Cambridge University Press.
D
- Derrida, Jacques. (1981), Positions, Alan Bass, trans. University of Chicago Press. Chicago.
- Derrida, Jacques. (1981), Dissemination, Barbara Johnson, trans. University of Chicage Press. Chicago.
- Derrida, Jacques. (1987), The Truth in Painting, Geoff Bennington and Ian McLeod, trans. University of Chicago. Chicago.
- Devereaux, M., ‘Beauty and Evil: the case of Leni Riefenstahl’s Triumph of the Will.’ In J. Levinson (ed). Aesthetics and Ethics, (Cambridge: CUP, 1998).
- Diels, Hermann and W. Kranz. (1951), Die Fragmente der Vorsokratiker, 6th ed., Weidmannsche Buchhandlung: Berlin. German.
- Duhem, P. (1991/1954/1906), The Aim and Structure of Physical Theory. Trans. P Wiener, intro. Jules Vuillemin, Princeton: Princeton University Press.
- Dummett, Michael (2000), Is Time a Continuum of Instants?, Philosophy, 2000. Cambridge University Press: Cambridge, UK.
E
- Elster, Jon. (1993), Political Psychology. Cambridge University Press.
- Elster, Jon. (1999), Alchemies of the Mind. Cambridge University Press.
- Ekstrom, Laura Waddell (1999), Free Will: A Philosophical Study. HarperCollins Publishers.
F
- Feferman, Solomon (1998), In the Light of Logic, Oxford University Press, New York.
- Freeman, Kathleen (1948), Ancilla to the Pre-Socratic Philosophers, Harvard University Press: Cambridge, MA. Reprinted in paperback in 1983.
- Finns, John. (1980). Aquinas: Moral, Political and Legal Theory. Oxford University Press. UK.
- Fine, A. (1996/1986), The Shaky Game. University of Chicago Press. USA.
- Foucault, Michel. (1980), Power/Knowledge: Selected Interviews and Other Writing. Brighton: Harvester, Routledge London. UK.
- Foucault, Michel. (1970) The Order of Things: An Archaeology of the Human Sciences. Alan Sheridan, trans. New York: Pantheon.
- Friedman, M. (1999), Reconsidering Logical Positivism. University of Cambridge Press. Cambridge. UK.
G
- Gilby, Thomas. (1958). The Political Thought of Thomas Aquinas. University of Chicago press. Chicago. USA.
- Gadamer, Hans Georg. (1960/1975), Truth and Method. Sheed and Ward. London. UK.
H
- Habermas, Jurggen (1991), A Reply. Communication Action. Ed. Honneth, Axel and Hans Joas. Cambridge: Polity.
- Habermas, Jurggen (1972), Knowledge and Human Interest. Beacon Press.
- Hall, Pamela M. (1994). Narrative and Natural Law: an Introduction of Atomistic Ethics. Notre Dame: University of Norte Dame Press.
- Heidegger, Martin. (1971),The Origin of Work of Art, in poetry, Language, Thought, Albert Hofstadter, trans. New York. Harper.
- Heidegger, Martin. (1962), Being and Time, John Macqurrie and Edward Robinson, trans. New York. Harpper.
- Hegel, Georg W. G (1807/1977) Phenomenology of Spirit. Trans. A. V. Miller. Clarendon Press, Oxford.
- Hegel, Georg W. G. (1821/1991), Elements of the Philosophy of Right. Trans. H.B. Nisbt. Cambridge. CUP. UK.
- Hempel, C. G.(1965), Aspects of Scientific Explanation. Free Press. New York. USA.
- Hertz, H. (1956), The Principles of Mechanics, Dover: New York. USA.
- Horwich, P. (1990) Truth. Oxford: Blackwell. UK.
I
- Inwood, Michael. (1992), A Hegel Dictionary. Blackwell, Oxford. UK.
J
- Jones, Ernest. (1954), Hamlet and Oedipus. New York: Doubleday.
- Jones, Peter. (2009), Group Rights. Aldershot: Ashgate.
K
- Kant, Immanuel. (1900), Critique of Pure Reason, Translated by J.M.D. Meiklejohn, Colonial Press: New York. USA.
- Kant, Immanuel. (2010), Kant’s gesammelte Schriften. Königlich Preussische Akademie der Wissenschaften (ed.). Berlin: Beimer, Berlin and Leipzig: de Gruyter. Also Kant Werke I-IX, Berlin: de Gruyter, 1968 (Anmerkungen, 2 vols., Berlin: de Gruyter,1977).
- Kempsall, M.S. (1999). The Common Good in Late Medieval Political Thought. Oxford University Press. UK.
- Keys, Mary M. (2006) Aquinas, Aristotle, and the Promise of the Common Good. Cambridge University Press. Cambridge.UK.
- Kieran,M., in Defense of the Ethical Evaluation of Art, British Journal of Asthetics, (Vol. 41, Issue 1, 2001).
- Kitcher, P. (2001), The Advancement of Science. Oxford University Press. UK.
- Kuhn, T.S. (1970/1962), The Structure of Scientific Revolution. University of Chicago Press. Chicago. USA.
- KUKLA, a, (1998), Studies in Scientific Realism. Oxford University Press. Oxford. UK.
L
- Levinson, J. (ed). Aesthetics and Ethics, (Cambridge: CUP, 1998).
- Ladyman, J. and D. Ross. (2007), Everything Must Go: Metaphysics Naturalized. Oxford University Press. Oxford. UK.
- Lloyd, Genevieve. (1984), The Man of Reason: “Male” and “Female” in Western Philosophy. Minneapolis: University of Minneapolis.
- Lipton, P. (2004/1991), Inference to the Best Explanation. London: Routledge. UK.
M
- Maritain, Jacques (1951). Man and State. University of Chicago Press, Chicago. USA.
- Maritain, Jacques (1947). The Person and the Common Good. Scribner’s New York. USA.
- McMullin, E. (1991), Rationality and Theory Change in Science, in P. Horwich (ed). Thomas Kuhn and the Nature of Science. MIR Press. Cambridge.
- Miller, R. (1987), Fact and Method. Princeton University Press.
- Musgrave, A. (1985), Realism vs Constructive Empiricism, in Churchland and Hooker 1985.
N
- Nemeth, Charles, (2001). Aquinas in the Courtroom: Lawyers, and Judicial Conduct. Westport, CT: Praeger Publishers. USA.
- Norris, C., (1987), Derrida Massachusette: Harvard University Press.
- Naaman –Zauderer, N, (2010), Descartes’ Deontological Turn: Reason, Will and Virtue in the Later Writings. Cambridge University Press. Cambridge. UK.
O
- O’Çonnor, Timothy (2000), Persons and Causes: The Metaphysics of Free Will. Oxford University Press.
P
- Poincare’, H. (1913), The Foundations of Science. The Sciences Press: New York. USA.
- Porter, Jean. (2004). Nature As Reason: A Thomistic Theory Of The Natural Law. Wm. B. Eerdamans Publishing Company. USA.
- Psillos, S.(1991), Scientific Realism. How Science Tracks Truth. Routledge. London . UK.
- Posner, R., Against Ethical Criticicm, ‘Philosophy and Literature, (Vol. 21, 1997).
- Putnam, H. (1962). What Theories are Not, in putnam 1975c.
- Putnam, H. (1975). Explanation and Reference, in putnam 1975d.
- Putnam, H. (1975). The Meaning of Meaning, in putnam 1975d.
Q
- Quine, W.V. (1960), Word and Object, Cambridge MA: MIT Press.
- Quine, W.V. (1969), Ontological Relativity and other Essays. New York: Columbia University Press..
R
- Rorty, R. (1980), Philosophy and the Mirror of Nature. Princeton University Press.
- Russell, B. (1927), The Analysis of Matter. Routledge, Kegan `Paul: London. UK.
- Ryle, G. (1949), The concept of Mind, Barnes and Noble, New York.
- Ryle, G. (1953), Dilemmas, Cambridge University Press, Cambridge UK.
S
- Skyrma, B, (2000), Choice and Chance, 4th ed. Belmont, CA: Wadsworth.
- Sebestik, Jan. (1992), Logique et mathematique chez Bernard Bolzano, Paris, Virn.
- Silverman, H., (1989), Derrida and Deconstruction, New York, Routledge.
- Standford, P.K. (2006), Exceeding our Grasp. Oxford University Press. Oxford. UK.
- Szabo, Arpad (1978), The Beginnings of Greek Mathematics, Reidel Publishing Co.: Dordrecht.
T
- Tanney, Paul (1885), Le Concept Scientifiqe du continu: Zenon dÉlee et Georg Cantor, pp 385-410 of Revue Philosophique de la France et de IÉtranqer, vol.20, Les Presses Universitaires de France: Paris.
- Tanney, Paul (1887), Pour I’Histoire de la Science Helléne: de Thales a Empedocle, Alcan: Paris 2nd ed. 1930.
- Textor, Mark (ed.) (2006) The Austrian Contribution to Analytic Philosophy, Routledge New York.
- Thomas, S.N. (1986), Practical Reasoning in Natural Language. Englewood Cliffs, NJ: Prentice Hall. UK.
- Tolstoy, L., What Is Art? (London: Bristol Classical Press, 1994).
V
- Van Inwagen, Peter (1983), An Essay on Free Will. Clarendon Press. Oxford.
- Van Fressssenm B. (1980), The Scientific Image. Clarendon Press. Oxford. UK.
- Van Fressssenm B. (2008), The Scientific Representation. Clarendon Press. Oxford. UK.
W
- Walton, D. (1996), Argument Structure: A Pragmatic Theory. University of Toronto Press. Canada.
- White, M. J. (1992), The Continuous and the Discrete: Ancient Physical Theories from a Contemporary Perspective, Clarendon Press: Oxford. UK.
- Wilson, M. (2006), Wandering Significance. Oxford University Press. Oxford. UK.
- Wisdom, John. (1952), Other Mind. Blackwell. Oxford. UK.
- Wolf, Robert S. (2005), A Tour Through Mathematical Logic, The Mathematical Association of America: Washington, DC. USA.
- Wood, D., (1992), Derrida: A Critical Reader, Blackwell, Oxford. UK.
- Wood, D., & Benasconi, R., (1988), Derrida and Difference Evanston: Northwestern University Press
Y
- Young, Iris M. (1990) Justice and the Politics of Difference. New Jersey: Princeton University Press.
- Yovel, Yirmiyahu.(1990), Dark Riddle: Hegel, Nietzsche, and the Jews. University Park, PA: Penn State University Press.
Z
- Zimmerman, Michael. (1990), Heidegger’s Confrontation with Modernity: Technology, Political, Art. Bloomington: Indiana University Press.
- Zammito, John H. (1992), The Genesis of Kant’s Critique of Judgment. University of Chicago. Chicago.
محتويات الحلقة الأخير والنهائية:
• الخلاصة الشاملة
• الإطلاع على مزيد من المصادر والمراجع
من خلال هذه الدراسة ـ بحلقاتها المتعددة والمطولة٬ جئنا مؤلتين٬ أنوجادنا٬ بملخصنا أنعكاسا مستكحا العزلة على التطورات الثقافية في الأتصال/الأنفصال/القطيعة٬ معرضين الحيثيات في التحديات الحقيقية لنظرية الخيارات الاستراتيجية٬ على مستوى تطبيقاتها في برامج الدراسات والأبحاث الاستراتيجية.
كما حددت الدراسة/المحاضرة/الورشة الحالية٬ العديد؛ من المجالات الواعدة؛ للبحوث المستقبلية بقرارات الاستثمار٬ في تأثير وتطورات العزلة٬ وأختيار الحوكمة الثقافية في سياقها التنظيمي٬ وآثار الأداء الثقافي الوظيفي للأعمال.
في حين أن نظرية الخيارات الحقيقية للعزلة قد شهدت مؤخرا مناقشات حول إمكانية تطبيق نماذج كلفة الخيارات الحقيقية للعزلة٬ على مستوى أتخاذ القرار الاستراتيجي٬ والامتثالات؛ التي جلبتها عوامل الثقافة التنظيمية٬ والهيكلية٬ والنفسية؛ التي تؤثر على التقدير الاداري٬ والفني للجائحة (كورونا)؛ في إنشاء الخيارات الثقافية الحقيقية٬ كنظرة فاحصة "أفهوماتية" سليمة؛ لشرح وتفسير التنبوات بأتخاذ القرارات الاستراتيجية في ظل عدم اليقين.
ومع ذلك فأننا توصي باستمرارية البحث في الوقت المناسب لمعالجة قضايا فنية في التنفيذ بطريقة تتسع الفهم الاجتماعي الثقافي٬ بأخذ الابعاد المؤثرة على طبيعة الفجوة ما بين الجوانب النظرية وسلامتها التجريبية على السواء.
وأخيرا٬ ما يتاح لي أن أتقدمها معززة الشكر والتقدير لطاقم الموقع على حسن إدارته٬ ولياقة بما قدموا من نبل كريم٬ على إستسقاء المقال غرر الاثابة من بطنها٬ وما لها من جناح التصميم الفني الغني المعنى و الواثق الأداء٬ وتولي الإدارة الصالحة بطاقمها٬ لهم أجر عند ربهم بأحسن الخير و أفضله٬ فقل نجاح دائم.
والله ولي النفع برحمته.
لمزيد من المصادر والمراجع٬ بحسب الحروف الابجدية
A
- Achourioti, Theodra and van Lambalgen, Michiel,.(2011), A Formalization of Kant’s Transcendental Logic. The Review of Symbolic Logic. 4:254`290.
- Alanenm L., (2003a) Descartes’s Concept of Mind. Harvard University Press.
- Alexy, R. (2000), A theory of Constitutional Rights. Oxford University Press.
- Arendt, H. (1958), Origins of Totalitarianism, Meridian Book.
- Armour, Ellen T. (1999), Deconstruction, Feminist Theory, and the Problem of Difference. University of Chicago. Chicago.
- Austin, J.L. (1962), How to Do Things with Words, Oxford University Press, New York.
B
- Bandt, Reinhard. (1991), Die Urteilstafel. Kritik de reinen Vernunft A 67-78; B 92-101. Hamburg: Meiner.
- Barnes, J. (1982), The Presocratic Philosophers, Routledge & KeganL Boston. USA.
- Beardsmore, R.W., (1971), Art & Morality, Macmillan; London.UK.
- Berson, Henri (1964), Creative Mind, Translated by M. L. Andison. Philosophical LibraryL New York. USA.
- Beyleveld, D. and Brownsword, R. (2001), Human Dignity in Biothics and Biolaw. Oxford University Press. UK.
- Bolzano, Bernard (1851), Pradaoxien des Unendlichen, (Reprint) Wussenschaftlichaft, 1964. Dr. Dernard Bolzano’s Paradoxien des Unendlichen herausgegeben aus dem schriftlichem Nachlasse de Verfassers von Dr Fr. Prihondky, Leipzig, Recjam. (Höfler et Hahan (Eds.), Leipzig, Meiner, 1920)
- Bolzano, Bernard. (1837) Wissenschaftslehre, Sulzbach, Seidel.
C
- Carroll, N., ‘Art Narrative and Moral Understanding’, in Levinson, J. (ed), Aesthetics and Ethics, (Cambridge: CUP, 1998b).
- Claassen, R. (2014), Human Dignity in the capability Approach, in the Cambridge Handbook of Human Dignity. Cambridge University Press. UK.
- Clarke, D. M. (2005), Descartes’s Theory of Mind. Oxford University Press.
- Coffa, Alberto. (1991), The Semantic tradition fro Kant to Carnap, Cambridge University Press.
D
- Derrida, Jacques. (1981), Positions, Alan Bass, trans. University of Chicago Press. Chicago.
- Derrida, Jacques. (1981), Dissemination, Barbara Johnson, trans. University of Chicage Press. Chicago.
- Derrida, Jacques. (1987), The Truth in Painting, Geoff Bennington and Ian McLeod, trans. University of Chicago. Chicago.
- Devereaux, M., ‘Beauty and Evil: the case of Leni Riefenstahl’s Triumph of the Will.’ In J. Levinson (ed). Aesthetics and Ethics, (Cambridge: CUP, 1998).
- Diels, Hermann and W. Kranz. (1951), Die Fragmente der Vorsokratiker, 6th ed., Weidmannsche Buchhandlung: Berlin. German.
- Duhem, P. (1991/1954/1906), The Aim and Structure of Physical Theory. Trans. P Wiener, intro. Jules Vuillemin, Princeton: Princeton University Press.
- Dummett, Michael (2000), Is Time a Continuum of Instants?, Philosophy, 2000. Cambridge University Press: Cambridge, UK.
E
- Elster, Jon. (1993), Political Psychology. Cambridge University Press.
- Elster, Jon. (1999), Alchemies of the Mind. Cambridge University Press.
- Ekstrom, Laura Waddell (1999), Free Will: A Philosophical Study. HarperCollins Publishers.
F
- Feferman, Solomon (1998), In the Light of Logic, Oxford University Press, New York.
- Freeman, Kathleen (1948), Ancilla to the Pre-Socratic Philosophers, Harvard University Press: Cambridge, MA. Reprinted in paperback in 1983.
- Finns, John. (1980). Aquinas: Moral, Political and Legal Theory. Oxford University Press. UK.
- Fine, A. (1996/1986), The Shaky Game. University of Chicago Press. USA.
- Foucault, Michel. (1980), Power/Knowledge: Selected Interviews and Other Writing. Brighton: Harvester, Routledge London. UK.
- Foucault, Michel. (1970) The Order of Things: An Archaeology of the Human Sciences. Alan Sheridan, trans. New York: Pantheon.
- Friedman, M. (1999), Reconsidering Logical Positivism. University of Cambridge Press. Cambridge. UK.
G
- Gilby, Thomas. (1958). The Political Thought of Thomas Aquinas. University of Chicago press. Chicago. USA.
- Gadamer, Hans Georg. (1960/1975), Truth and Method. Sheed and Ward. London. UK.
H
- Habermas, Jurggen (1991), A Reply. Communication Action. Ed. Honneth, Axel and Hans Joas. Cambridge: Polity.
- Habermas, Jurggen (1972), Knowledge and Human Interest. Beacon Press.
- Hall, Pamela M. (1994). Narrative and Natural Law: an Introduction of Atomistic Ethics. Notre Dame: University of Norte Dame Press.
- Heidegger, Martin. (1971),The Origin of Work of Art, in poetry, Language, Thought, Albert Hofstadter, trans. New York. Harper.
- Heidegger, Martin. (1962), Being and Time, John Macqurrie and Edward Robinson, trans. New York. Harpper.
- Hegel, Georg W. G (1807/1977) Phenomenology of Spirit. Trans. A. V. Miller. Clarendon Press, Oxford.
- Hegel, Georg W. G. (1821/1991), Elements of the Philosophy of Right. Trans. H.B. Nisbt. Cambridge. CUP. UK.
- Hempel, C. G.(1965), Aspects of Scientific Explanation. Free Press. New York. USA.
- Hertz, H. (1956), The Principles of Mechanics, Dover: New York. USA.
- Horwich, P. (1990) Truth. Oxford: Blackwell. UK.
I
- Inwood, Michael. (1992), A Hegel Dictionary. Blackwell, Oxford. UK.
J
- Jones, Ernest. (1954), Hamlet and Oedipus. New York: Doubleday.
- Jones, Peter. (2009), Group Rights. Aldershot: Ashgate.
K
- Kant, Immanuel. (1900), Critique of Pure Reason, Translated by J.M.D. Meiklejohn, Colonial Press: New York. USA.
- Kant, Immanuel. (2010), Kant’s gesammelte Schriften. Königlich Preussische Akademie der Wissenschaften (ed.). Berlin: Beimer, Berlin and Leipzig: de Gruyter. Also Kant Werke I-IX, Berlin: de Gruyter, 1968 (Anmerkungen, 2 vols., Berlin: de Gruyter,1977).
- Kempsall, M.S. (1999). The Common Good in Late Medieval Political Thought. Oxford University Press. UK.
- Keys, Mary M. (2006) Aquinas, Aristotle, and the Promise of the Common Good. Cambridge University Press. Cambridge.UK.
- Kieran,M., in Defense of the Ethical Evaluation of Art, British Journal of Asthetics, (Vol. 41, Issue 1, 2001).
- Kitcher, P. (2001), The Advancement of Science. Oxford University Press. UK.
- Kuhn, T.S. (1970/1962), The Structure of Scientific Revolution. University of Chicago Press. Chicago. USA.
- KUKLA, a, (1998), Studies in Scientific Realism. Oxford University Press. Oxford. UK.
L
- Levinson, J. (ed). Aesthetics and Ethics, (Cambridge: CUP, 1998).
- Ladyman, J. and D. Ross. (2007), Everything Must Go: Metaphysics Naturalized. Oxford University Press. Oxford. UK.
- Lloyd, Genevieve. (1984), The Man of Reason: “Male” and “Female” in Western Philosophy. Minneapolis: University of Minneapolis.
- Lipton, P. (2004/1991), Inference to the Best Explanation. London: Routledge. UK.
M
- Maritain, Jacques (1951). Man and State. University of Chicago Press, Chicago. USA.
- Maritain, Jacques (1947). The Person and the Common Good. Scribner’s New York. USA.
- McMullin, E. (1991), Rationality and Theory Change in Science, in P. Horwich (ed). Thomas Kuhn and the Nature of Science. MIR Press. Cambridge.
- Miller, R. (1987), Fact and Method. Princeton University Press.
- Musgrave, A. (1985), Realism vs Constructive Empiricism, in Churchland and Hooker 1985.
N
- Nemeth, Charles, (2001). Aquinas in the Courtroom: Lawyers, and Judicial Conduct. Westport, CT: Praeger Publishers. USA.
- Norris, C., (1987), Derrida Massachusette: Harvard University Press.
- Naaman –Zauderer, N, (2010), Descartes’ Deontological Turn: Reason, Will and Virtue in the Later Writings. Cambridge University Press. Cambridge. UK.
O
- O’Çonnor, Timothy (2000), Persons and Causes: The Metaphysics of Free Will. Oxford University Press.
P
- Poincare’, H. (1913), The Foundations of Science. The Sciences Press: New York. USA.
- Porter, Jean. (2004). Nature As Reason: A Thomistic Theory Of The Natural Law. Wm. B. Eerdamans Publishing Company. USA.
- Psillos, S.(1991), Scientific Realism. How Science Tracks Truth. Routledge. London . UK.
- Posner, R., Against Ethical Criticicm, ‘Philosophy and Literature, (Vol. 21, 1997).
- Putnam, H. (1962). What Theories are Not, in putnam 1975c.
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